Any Orisha may claim an individual, but until that individual is initiated into the priesthood of that Orisha, Obatala still owns that head.
Her message is one of healing and strength for the whole of the world.
For example, the native Mianmin people tell stories about a human woman with a penis who somehow transformed into a cassowary.
The copper ore was mined around the middle of May, during the drought season and production of this precious metal was surrounded by rituals, professional secrets, magic and mysterious traditions.
In each case these living human representatives of the primal animal androgynes become revered and powerful figures in the tribe.
Description: The girls take care to choose only the longest and strongest reeds, and then carry them towering above their heads in a slow procession up the hill to Enyokeni Palace.